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HISTORY OF DELHI
One of the most fascinating aspects
of Delhi is the "visibility" of its historic past.
Were it not
for the demands of urbanization, large portions of the city
could well be earmarked as archaeological parks. This is because
the rulers of successive dynasties between the 13th and the 17th
centuries established seven cities in different parts of Delhi.
A chronological review of these cities fortunately also serves
as a suitable itinerary for tourists and highlights the
important monuments amongst the 1300 officially listed.
Delhi's history goes much further back in time than the 13th
century. In 1955, excavations at the Purana Qila revealed that
the site was inhabited 3000 years ago. Ware pottery known as
Painted Gray Ware and dated to 1000 BC confirmed this as being
yet another site associated with the epic Mahabharata. The
excavations also cut through houses and streets of the
Sultanate, Rajput, post-Gupta, Gupta, Saka-Kushan and Sunga
periods, reaching down to the Mauryan era (300 BC), thus
revealing almost continuous habitaion. The association of
Emperor Ashoka (273-36 BC) with Delhi has come to light with the
discovery of a Minor Rock Edict in the locality known as
Srinivaspuri.
A clearer picture
of the city emerges from the end of the 10th century, when the
Tomar Rajputs established themselves in the in the Aravalli
hills south of Delhi. The isolated, rocky outcrop facilitated
the defence of the royal resort which the Rajputs called Dhilli
or Dhillika. The core of the first of the seven cities was
created by Anangpal Tomar who is said to have built Lal Kot,
which is the first known regular defence work in Delhi. The
Chauhan Rajputs later captured Delhi from the Tomars .
Prithviraj III, also known as Rai Pithora, extended Lal Kot,
adding massive ramparts and gates, and made Qila Rai Pithora the
first city of Delhi.
Today, only the ramparts are visible near the Qutub Minar ,
though the city is known to have had several Hindu and Jain
temples. Prithviraj was ruling Delhi when Muhammad of Ghur
invaded India, and died fighting the invader at the Second
Battle of Tarain in 1192. Ghur returned, but left as his
viceroy, his slave Qutbuddin Aibak.
In 1206, Qutbuddin crowned himself as the Sultan of the Slave or
Mamluk dynasty, and became the first Muslim ruler of Delhi.
Qutbuddin, had however, commenced his architectural career even
before he chose to become the sultan. The mosque was essential
to the Islamic emphasis on congregational prayer, while the
burial of the dead, as opposed to cremation, introduced the tomb
to India.
The earliest of these Islamic structures are to be seen in the
Qutub complex and the incorporation of many Hindu elements is
due to the ready availability of building material and the use
of local craftsmen. Qutbuddin raised the Quwwat-ul-Islam
(might of Islam) mosque, which is the earliest extant mosque in
India. Within its spacious courtyard he retained the 4th century
Iron Pillar, probably the standard of an ancient Vishnu temple.
The pillar has puzzled scientists, as its iron has not rusted in
all these centuries.

In 1199, Qutbuddin raised the Qutub Minar either as a
victory tower or as a minaret to the adjacent mosque. From a
base of 14.32 mtrs it tapers to 2.75 mtrs at a height of 72.5
mtrs. It is still the highest stone tower in India, one of the
finest tower Islamic structures ever raised and Delhi's
recognized landmark. It was completed by the Sultan's successor
and son-in-low, Iltutmish. The tomb of Iltutmish, which
he himself built in 1235, is nearby. Its interiors are profusely
decorated with calligraphy, thought the dome has collapsed.
The Khalji rulers displaced the Slave dynasty in 1290, and when
Alauddin Khali ordered renovations of the mosque in 1311, he
also raised the impressive Alai Darwaza, the southern entrance
to the mosque. It is the first example of a building employing
wholly Islamic principles of construction, including the true
arch. In 1303, Alauddin, established the second city of Delhi,
called Siri, of which nothing remains but the embattlements. He
also had dug a vast reservoir, Hauz Khas, to sypply water to his
city.
Contemporary historians describe the Delhi of that time as being
the "envy of Baghdad, the rival of Cairo and the equal of
Constantinople". (for the sake of convenience, tourists visiting
the Qutb complex could also see the Tomb of AdhamKhan and Zafar
Mahal in Mehrauli, and the Tomb of Jamai-Kamali behind the Qutb
Minar. These, however, belong to a later date.) The Khalhjis
were replaced by the Tughlaq dynasty in 1321. of its eleven
rulers, only the first three were interested in architecture and
each of them established a new city. |